https://www.imosver.com/en/ebooks/asi-creamos-monstruos-E0002854331E0002854331ASÍ CREAMOS MONSTRUOS9.87Se han contado muchas historias sobre monstruos como el
yeti, el
bigfoot, el
chupacabras o el
monstrhttps://www.aglutinaeditores.com/media/resources/public/45/45ee/45ee01a6979e40f9af1783e50543ef90.jpegEbookEbook/CIENCIAS OCULTASEn stockLUCIÉRNAGA CAS000https://www.aglutinaeditores.com/media/resources/public/45/45ee/45ee01a6979e40f9af1783e50543ef90.jpeg0010366639001033641010.3950.522023/01/189788419164520IGNACIO CABRIAEbookaño_2023idioma_SpanishCautor_IGNACIO CABRIA
Artículo
ASÍ CREAMOS MONSTRUOS
IGNACIO CABRIA
LUCIÉRNAGA CAS
CIENCIAS OCULTAS
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Se han contado muchas historias sobre monstruos como el
yeti, el
bigfoot, el
chupacabras o el
monstruo del lago Ness, que esa paraciencia llamada criptozoología considera animales reales. En muchos libros se han expuesto los argumentos a favor y en contra y las supuestas pruebas de su existencia. De lo que no cabe duda es de que esas y otras criaturas misteriosas se han convertido en
leyendas de nuestro tiempo. Más allá de valorar las pruebas científicas, en este libro se hace una
historia de los hechos que generaron esas leyendas, se observa la
evolución de las creencias y se analiza
el marco cultural en el que surgieron. Releyendo las crónicas antiguas, podemos entender de dónde partieron las narraciones de los marinos sobre el kraken, las sirenas y la gran serpiente marina. Revisando los mitos sobre las razas monstruosas, los gigantes, el hombre salvaje y el hombre-mono, vemos brotar la figura del monstruo homínido, como los yetis asiáticos o el sasquatch y el bigfoot americanos. Las leyendas contemporáneas nos hablan de visiones de criaturas como el perro negro, el felino fantasma y, cómo no, el monstruo
millennial que es el chupacabras, nacido con la era de internet.A diferencia de los criptozoólogos y de los escépticos, Ignacio Cabria ha buscado
comprender los mecanismos cognitivos, sociológicos y culturales que han operado en cada caso para hacer del
monstruo un icono de nuestro tiempo y un símbolo de una nueva manera de ver el mundo natural, porque como construcción cultural que es, el monstruo es un concepto más que un ser vivo.