https://www.imosver.com/en/ebooks/fascismos-liberales-E0002876696E0002876696FASCISMOS LIBERALES10.86Uno de los filósofos más reconocidos y polémicos de la escena intelectual actual, Slavoj Žižek, reflexiona sobre la paradójica naturaleza del populismo político a partir de un término aparentemente cohttps://www.aglutinaeditores.com/media/resources/public/b5/b5ce/b5ceb0fc8eb7498c874321353086864c.jpegEbookEbook/SOCIOLOGIAEn stockEDICIONES PAIDÓS000https://www.aglutinaeditores.com/media/resources/public/b5/b5ce/b5ceb0fc8eb7498c874321353086864c.jpeg11.4350.572026/10/079788449345906PABLO HERMIDA LAZCANO;SLAVOJ ZIZEKEbookaño_2026idioma_SpanishCautor_PABLO HERMIDA LAZCANO;SLAVOJ ZIZEK
Artículo
FASCISMOS LIBERALES
PABLO HERMIDA LAZCANO;SLA
EDICIONES PAIDÓS
SOCIOLOGIA
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Uno de los filósofos más reconocidos y polémicos de la escena intelectual actual, Slavoj Žižek, reflexiona sobre la paradójica naturaleza del populismo político a partir de un término aparentemente contradictorio y deliberadamente provocador: «fascismos liberales».El renombrado pensador Slavoj Žižek acuña el concepto evidentemente irónico de «fascismos liberales» para reflexionar sobre la contradicción interna inherente a las nuevas derechas de masas actuales.Entender este fenómeno como algo puramente liberal y dictatorialmente fascista implica revelar el liberalismo y el fascismo como dos caras de una misma moneda. El concepto ofrece una mirada al turbio paisaje de medias y dobles verdades en el que Žižek se adentra en esta nueva colección de reflexiones urgentes.Desde disciplinas como la economía y la política hasta la ideología, estas breves reflexiones recorren las distintas caras de los fascismos liberales, y los estructura en torno a un trío formado por lo universal, lo particular y lo singular: nuestra situación global, Europa y Oriente Medio, y la Norteamérica de Trump. Despojando de sus inadecuadas etiquetas a los fenómenos que nos aterrorizan —como la «posverdad»— para observar las heridas supurantes que esconden debajo, estos escritos revelan la incómoda mezcla de hipocresía, autoengaño y realidad que siempre se han escondido, como si fueran matrioshkas, una dentro de otra.Sin afán de ofrecer una solución inmediata, pero negándose a prescindir de un pensamiento opaco y rebuscado, estas intervenciones son tan oportunas como firmes. De la llamada «muerte de la verdad» puede surgir la posibilidad de una nueva y auténtica verdad … o de una mentira todavía mayor. Pero, en última instancia, la pregunta no deja de ser: ¿qué formas de justicia pueden nacer de este desorden?