https://www.imosver.com/en/libros-texto/derecho-conciencia-y-libertad-religiosa-2015-01499804530149980453Derecho, conciencia y libertad religiosa 201527.5La Constitución Española de 1978 supuso una inflexión en el tratamiento que el ordenamiento español venía dispensando a todo lo relacionado con el fenómeno religioso. En el intento que anima el presenhttps://static.imosver.com/imagenes_small/9788430/978843096626.jpgLibros textoLibros texto/DERECHOSin stockTECNOS000https://static.imosver.com/imagenes_small/9788430/978843096626.jpg001074949500107494960010730734001074949428.9551.452015/09/089788430966264VV.AA.Libros Textoaño_2015idioma_SpanishCautor_VV.AA.saga_BIBLIOTECA UNIVERSITARIA DE EDITORIAL TE
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Synopsis Derecho, conciencia y libertad religiosa 2015
La Constitución Española de 1978 supuso una inflexión en el tratamiento que el ordenamiento español venía dispensando a todo lo relacionado con el fenómeno religioso. En el intento que anima el presente volumen se busca encuadrar el fenómeno religioso, tal y como aparece hoy en la sociedad globalizada, en sus relaciones con la soberanía política y jurídica según se viene perfilando en España y en los Estados europeos, dentro de su progresivo compromiso de participación en instituciones de carácter supranacional tales como la Unión Europea, la ONU, etc. A diferencia de lo que ocurre con otros fenómenos socio-jurídicos, como por ejemplo las relaciones familiares, comerciales o laborales, que aparecen socialmente más congruentes y con una clara delimitación operativa, el fenómeno religioso no se compone exclusivamente de una serie de actos típicos, como pueden ser, por ejemplo, los actos propiamente de culto, sino que se presenta socialmente como un factor determinante de muchos y variados comportamientos del hombre hasta llegar a inspirar la propia concepción de la entera vida de la persona. Desde la perspectiva del ordenamiento del Estado, la tipificación de un hecho o acto como propio del fenómeno religioso no es objetivo, o bien no está objetivamente tasado, sino que suele ser resultado de una precisa elección determinada, a su vez, por criterios que, en la mayoría de las ocasiones, nada tienen que ver con lo religioso al venir, en la mayoría de los casos, impuestos por razones de carácter político, social, cultural, etc.