https://www.imosver.com/en/libros/biblia-y-el-imperio-laexploraciones-poscoloniales-00100148110010014811Biblia y el imperio, la:exploraciones poscoloniales25.18En una época de renovado interés por los imperios, este estimulante libro analiza la compleja relación entre la Biblia y la aventura colonial, y examina algunos aspectos que habitualmente se omiten dehttps://static.imosver.com/imagenes_small/9788446/978844602591.jpgLibrosLibros/BIBLIASEn stockAKAL000https://static.imosver.com/imagenes_small/9788446/978844602591.jpg26.551.322009/01/199788446025917Sugirtharajah, R.SLibrosaño_2009idioma_SpanishCformato_No definidoautor_Sugirtharajah, R.Ssaga_UNIVERSITARIA
Artículo
Biblia y el imperio, la:e
Sugirtharajah R.S
AKAL
BIBLIAS
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Synopsis Biblia y el imperio, la:exploraciones poscoloniales
En una época de renovado interés por los imperios, este estimulante libro analiza la compleja relación entre la Biblia y la aventura colonial, y examina algunos aspectos que habitualmente se omiten de esa relación. Entre ellos, destacan las reescrituras no convencionales de la historia evangélica de Jesús realizadas por Thomas Jefferson y el rajá Rammohun Roy. el destino de los textos bíblicos utilizados por los predicadores victorianos para fortalecer los objetivos imperiales británicos tras el levantamiento registrado en la India en 1857. la utilización político-cultural del Antiguo Testamento cristiano, primero por los invasores para criticar las ceremonias y ritos de los templos, y, luego, por los invadidos para avalar la tradición de los templos despreciada por los misioneros. las hermenéuticas disidentes de James Long y de William Colenso enfrentadas y aliadas a la vez con las ambiciones coloniales. y, por último, el hábil despliegue sedicioso de citas bíblicas en dos novelas coloniales. Este innovador libro ofrece una perspectiva práctica y teórica al mismo tiempo, y proporciona convincentes pruebas de la importancia del discurso poscolonial en los estudios bíblicos.Este fantástico libro analiza la compleja relación que existe entre los textos religiosos y los procesos de aculturación e inculturación de las sociedades colonizadas. Tomando como referencia la Biblia protestante y como marco las colonias inglesas orientales (la India, sobre todo) el autor demuestra cómo no sólo las fuerzas colonizadoras utilizaron el texto bíblico para socializar a los colonizados, sino que también los propios colonizados asumieron este discurso como forma de oposición frente a los británicos.