https://www.imosver.com/en/libros/el-objeto-y-el-aura-16603700001660370000El objeto y el aura24.23En este libro se defiende la idea de que las transformaciones artísticas de la modernidad nos ayudan a comprender en qué consistió el sistema que se ponía en cuestión, y a la inversa, pues es en el mahttps://static.imosver.com/imagenes_small/9788446/978844602956.jpgLibrosLibros/ARTE, ARQUITECTURA, CINE Y FOTOGRAFIAEn stockAKAL000https://static.imosver.com/imagenes_small/9788446/978844602956.jpgNOB0008830MID00077970010220115AGP006736925.551.272009/09/169788446029564Ramírez, Juan AntonioLibrosaño_2009idioma_SpanishCformato_Tapa blanda o Bolsilloautor_Ramírez, Juan Antoniosaga_ARTE CONTEMPORANEO
Artículo
El objeto y el aura
Ramírez Juan Antonio
AKAL
ARTE, ARQUITECTURA, CINE
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En este libro se defiende la idea de que las transformaciones artísticas de la modernidad nos ayudan a comprender en qué consistió el sistema que se ponía en cuestión, y a la inversa, pues es en el marco de la tradición donde adquieren sentido las revoluciones creativas de los últimos cien años. El (des)orden del arte moderno se evidencia así en unos pocos asuntos nucleares: emergencia y expansión del modo «panóptico» de visión. aparición del movimiento real superando al movimiento congelado o ilusorio. atención a los distintos primitivismos como alternativas al prestigio paralizante del canon occidental. autonomía creciente del objeto real frente al ficticio, con la irrupción, más reciente, de los entes virtuales. apropiación del suelo como territorio horizontal de la creación. y finalmente, reevaluación de la noción benjaminiana del aura, que no se perdió en las sociedades actuales sino que se habría extendido a cada reproducción o a cada gesto creativo. Juan Antonio Ramírez sostiene que si la modernidad ha producido algo comparable al orden visual renacentista, vigente durante varios siglos, no parece lógico aceptar su clausura a las pocas décadas de su nacimiento. El objeto y el aura es un libro insólito por su voluntad de plantear los grandes problemas del arte contemporáneo en la perspectiva histórica de «la larga duración», superando al «tiempo corto» de los acontecimientos privilegiado por la crítica de arte habitual.