https://www.imosver.com/en/libros/la-busqueda-de-la-verdad-mediante-la-luz-natural-00102498830010249883LA BÚSQUEDA DE LA VERDAD MEDIANTE LA LUZ NATURAL8.5Descartes es considerado el fundador del racionalismo moderno por su reivindicación de la razón como fuente del conocimiento humano, como garantía de su veracidad y como instrumento que habrá de permihttps://static.imosver.com/imagenes_small/9788483/978848367100.jpgLibrosLibros/FILOSOFIASin stockKRK EDICIONES000https://static.imosver.com/imagenes_small/9788483/978848367100.jpgCIM00823090010584272CIM006813200105269648.9550.452009/09/099788483671009Descartes, RenéLibrosaño_2009idioma_SpanishCautor_Descartes, Renésaga_SIN COLECCION
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LA BÚSQUEDA DE LA VERDAD
Descartes René
KRK EDICIONES
FILOSOFIA
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Synopsis LA BÚSQUEDA DE LA VERDAD MEDIANTE LA LUZ NATURAL
Descartes es considerado el fundador del racionalismo moderno por su reivindicación de la razón como fuente del conocimiento humano, como garantía de su veracidad y como instrumento que habrá de permitir al hombre desvelar la realidad y adueñarse de ella y de su propio destino. Esa concepción, expresada en varias de sus obras mayores, como el Discurso del método o las Meditaciones metafísicas, es el tema monográfico del pequeño diálogo, no muy difundido, que aquí se presenta y cuyo título habla por sí solo: La búsqueda de la verdad mediante la luz natural, es decir, la explicación cartesiana de cómo la razón, sin recurrir al auxilio de los sentidos ni fundar sus argumentos en la autoridad atribuida a pensadores clásicos o a textos sagrados, un hombre juicioso puede buscar y hallar la verdad sin precisar otras luces que las propias, desplegando su innata capacidad de realizar demostraciones a partir de evidencias incuestionables. Es la única obra de Descartes escrita en forma de diálogo, en el que tres personajes imaginarios (Eudoxo, Epistemón y Poliandro) desgranan en amena conversación los principios tópicos de la filosofía cartesiana -duda metódica, pienso, luego soy, verdad de nuestros pensamientos sobre la realidad exterior a la mente...- en pos de lo que parece máxima pretensión del autor, la autonomía de la razón en su proceder y, con ella, la libertad del hombre. De esta forma Descartes se sitúa en un lugar preeminente no sólo de la ciencia y la filosofía de la incipiente Modernidad, sino en el camino de ésta hacia la libertad en el pensar y en el existir de una humanidad orgullosa de su razón.